The Sunni militants who now threaten to take
over Iraq seemed to spring from nowhere when they stormed Mosul in early
June. But the group that recently renamed itself simply “the Islamic
State” has existed under various names and in various shapes since the
early 1990s. And its story is the story of how modern terrorism has
evolved, from a political and religious ideal into a death cult.
The group began more than two decades ago as a fervid fantasy in the mind of a Jordanian named Abu Musab al-Zarqawi. A onetime street thug, he arrived in Afghanistan as a mujahideen wannabe in 1989, too late to fight the Soviet Union. He went back home to Jordan, and remained a fringe figure in the international violent “jihad” for much of the following decade. He returned to Afghanistan to set up a training camp for terrorists, and met Osama bin Laden in 1999, but chose not to join al-Qaeda.
Read more: ISIS: A Short History - The Atlantic
The group began more than two decades ago as a fervid fantasy in the mind of a Jordanian named Abu Musab al-Zarqawi. A onetime street thug, he arrived in Afghanistan as a mujahideen wannabe in 1989, too late to fight the Soviet Union. He went back home to Jordan, and remained a fringe figure in the international violent “jihad” for much of the following decade. He returned to Afghanistan to set up a training camp for terrorists, and met Osama bin Laden in 1999, but chose not to join al-Qaeda.
The
fall of the Taliban in 2001 forced Zarqawi to flee to Iraq. There his
presence went largely unnoticed until the Bush administration used it as
evidence that al-Qaeda was in cahoots with Saddam Hussein. In reality,
though, Zarqawi was a free agent, looking to create his own terror
organization. Shortly after the U.S.-led invasion of Iraq in 2003, he
set up the forerunner to today’s Islamic State: Jama’at al-Tawhid
w’al-Jihad (the Party of Monotheism and Jihad), which was made up mostly
of non-Iraqis.
Although
Zarqawi’s rhetoric was similar to bin Laden’s, his targets were quite
different. From the start, Zarqawi directed his malevolence at fellow
Muslims, especially Iraq’s majority Shiite population. Bin Laden and
al-Qaeda regarded the Shiites as heretics, but rarely targeted them for
slaughter.
Zarqawi’s
intentions were underlined with the bombing of the Imam Ali shrine in
Najaf, the holiest place of Shiite worship in Iraq. I was at the shrine when it happened, and remember many survivors asking, “Why us? Why, when there are so many Americans around, bomb us?”
One
reason: sheer convenience. The Shiites were easier targets because they
didn’t yet have the ability to fight back. But there was also a
political calculation. After Saddam was toppled, Shiite politicians
replaced the Sunnis who had long dominated power structures in
Iraq. Zarqawi was counting on Sunni resentment against the Shiites to
build alliances and find safe haven for his group. It worked: Zarqawi
sent dozens of suicide bombers to blow themselves up in mosques,
schools, cafes, and markets, usually in predominantly Shiite
neighborhoods or towns.
Read more: ISIS: A Short History - The Atlantic
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