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Hrant Dink and Armenians in Turkey - by Hratch Tchilingirian
The assassination of the Turkish-Armenian journalist Hrant Dink on 19 January 2007 and its aftermath highlighted both change and resistance to change in Turkish society. To understand how far Turkey has travelled in the past generation, Hratch Tchilingirian examines the role of Hrant Dink himself in the context of the Armenian community of which he was voice, critic, and emblem.
The Armenian community, like that of other minorities in Turkey, experienced shame, humiliation, harassment and intimidation across the long decades from the 1950s to the 1990s without being able to speak up in its defence - and in a very different atmosphere to later controversies over Article 301 and even minimal debate about the genocide of 1915. The Armenian community in Turkey in this period was characterised by its reclusive existence and collective silence.
The defining institutions of the Armenian community in Turkey were and are the church and the school. Both faced (and face) perennial problems that kept Hrant Dink and his colleagues awake at night. The interference and heavy-handedness of the Turkish government in the Armenian community's process of electing a patriarch (in 1990, and again in 1998) were among the arduous legal problems enmeshing this key Armenian body.
Hrant Dink "was Turkey in its complexity", wrote Dogu Ergil. "He was a Turk against Armenian extremism and an Armenian against Turkish extremism."
The day of Hrant Dink's funeral was the evidence of how far Turkey had travelled since that press conference at Istanbul's Patriarchate in 1994. More than twelve years on, the Ermeni pic epithet hurled by nationalists was overtaken by the cries of Hepimiz Ermeniz ("We are all Armenians!") in the throats of tens of thousands of Turks. Hrant himself, in his life as much as his death, had played an enormous role in bringing about that change. He opened the door to a future that Armenians and Turks must find together.
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