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2/19/12

Britain: The problem in public life isn’t Islam, but religion itself - by Doug Saunders

We always knew it could happen: A devout Muslim heads a conservative political party that takes office in a multicultural Western country, then leads a campaign to enforce mandatory prayer and to lobby for religious-based values and laws. How will people react?

Well, it happened in Britain this week, and here’s how they reacted: Judges and leading thinkers fought back in the name of a secular state, but the Queen, the Pope and Britain’s right-wing newspapers all spoke up in support of the Muslim party leader’s campaign.

In truth, no one is calling for a religious state or attacking faith. Rather, we are witnessing a showdown, across the West, between two competing definitions of “freedom of religion.” In one definition, the public sphere is a wide-open space: Citizens are free to try to impose religion, to invoke their gods in legislation, to wear whatever symbols they like. It’s a marketplace of beliefs, and may the strongest prevail.

In the other definition, that sphere is a neutral space: Religion is private and public places are unencumbered by competitions for divine supremacy. This definition recognizes that freedom of religion depends on a strongly defended freedom from religion. And freedom from religion is just as important for non-believers, who don’t want public life to be corrupted with spiritualism, as it is for devout believers, who don’t want their sacred beliefs to be sullied by the vicissitudes of politics
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The problem in public life isn’t Islam, but religion itself - The Globe and Mail

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